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Sister Anne Curtis speaks about Ecological Spirituality

Mercy Celebrates the Season of Creation

Sisters and Mercy ministries celebrated the Season of Creation this year with prayer services, educational programming and garden clean-ups. Pope Francis invites Catholics around the world to mark this annual time of prayer and action for creation Sept. 1-Oct. 4. This year’s theme was “listen to the voice of creation,” with the symbol of the burning bush from Exodus 3.

Sister Ana Siufi reflected on Laudato Si in two workshops at the parish in her town in Argentina.  She also spoke about the Season of Creation and the pope’s encyclical on the radio.

Sister Anna Regina Gakuhi discussed with staff at St. Joseph Mercy Hospital in Guyana some of the natural disasters claiming so many lives around the world. She also talked with them about sicknesses caused by excessive use of harmful chemicals in growing food. She encouraged the staff to re-use plastics and other containers, and to eat what is grown in the hospital’s herbal garden that Mercy associates started in March.

The sisters in Belmont, N.C., celebrated special prayer services for creation each week during the season. The first one included a re-enactment of the story of Moses and the burning bush; the plants used in the service were later planted on the property.

Children at the St. John Bosco Orphanage in Guyana cared for their vegetable garden and prepared to plant scallions.

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Awakening to a New Consciousness

Mercy's Theological Reflection Process on Extractivism

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Video

“Mercy Over Materialism” — 2025 Sisters of Mercy Social Justice Video Contest Grand Prize Winning Entry

Mercy Impact

In this special edition of Mercy Impact, we share stories from our Mercy schools around the world that reflect how hope is alive in our classrooms, hallways, and hearts.

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Live Sustainably. Check out Mercy Sustainability Tips.


Sister Leslie Porreca discussing her efforts to share Mercy through sustainable living

Mercy Meatless Mondays

Use our meatless recipe resource to live more sustainably!

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Featured Stories, Resources and News

Mercy Earth Challenge

In addition to Mercy Meatless Mondays, the Mercy Earth Challenge offers additional resources for individuals and groups.

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Webinar Clip

In a segment from our April, 2022 webinar, Sister Rosita Sidasmed connects the Critical Concerns with the Laudato Si goals. A complete recording of the webinar is available here.

Webinar Clip

In another segment from our April 2022 webinar, Sister Kathy Thornton explains the work being accomplished by the ministry Mercy Focus on Haiti. A complete recording of the webinar is available here.

Respond to the cry of the earth. Check out Mercy Sustainability Tips.


Webinar Clip

In a segment from our April, 2022 webinar, Sister Virgencita Alegado discusses sustainability efforts in the Philippines. A complete recording of the webinar is available here.

Ministry Video

Take a tour of the Pollinator Garden at Mercy Center in St. Louis

Sign On Letters

The Mercy Justice Team and 45 other faith organizations call on the Trump Administration and Congress to respond to “the cry of the earth and the cry of the poor” in this letter.

The Mercy Justice Team and 52 other faith organizations call on Congress to take robust climate action in light of the devastating wildfires in Los Angeles in this letter.


Short Article: Resources to Respond to the Cry of the Earth

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The Sisters of Mercy of the Americas has enrolled in the Vatican’s Laudato Si’ Action Platform, joining the worldwide Catholic community in a seven-year journey toward more fully living Pope Francis’ encyclical Laudato Si’. This commits us to respond to the cry of the Earth and the cry of the poor, adopt sustainable lifestyles, practice ecological economics, nurture ecological spirituality and education, and engage in community resilience and empowerment.

The Institute Leadership Team recognizes that this Vatican-led initiative provides an opportunity to continue our transformation toward greater integrity of word and deed. It also supports our commitment to unmask and address the underlying causes of our Critical Concerns of racism, Earth, immigration, nonviolence and women, and the interconnections among them.


Our Commitment Statement

We commit to take up the 'urgent appeal' of Laudato Si' to listen and respond to the cry of the Earth and the cry of the poor by making it a community priority.

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Third Year Report

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Videos and Webinars

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Action Plan

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Mercy Guide, Resources, Archive

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Laudato Si' Goals

At this kairos moment, action is needed. The Laudato Si’ Goals guide our actions. Their holistic approach supports a spiritual and cultural revolution as we strive for total sustainability in the spirit of integral ecology.

  • Response to the Cry of Earth

    The Response to the Cry of the Earth is a call to protect our common home for the wellbeing of all, as we equitably address the climate crisis, biodiversity loss, and ecological sustainability.

    Explore Mercy's Response to the Cry of the Earth

    Explore Mercy's Response to the Cry of the Earth
  • Response to the Cry of the Poor

    The Response to the Cry of the Poor is a call to promote eco-justice, aware that we are called to defend human life from conception to death, and all forms of life on Earth.

    Explore Mercy's Response to the Cry of the Poor

    Explore Mercy's Response to the Cry of the Poor
  • Ecological Economics

    Ecological Economics acknowledges that the economy is a sub-system of human society, which itself is embedded within the biosphere–our common home.

    Explore Mercy's Approach to Ecological Economics

    Explore Mercy's Approach to Ecological Economics
  • Adoption of Sustainable Lifestyles

    The Adoption of Sustainable Lifestyles is grounded in the idea of sufficiency, and promoting sobriety in the use of resources and energy.

    Explore Mercy's Adoption of Sustainable Lifestyles

    Explore Mercy's Adoption of Sustainable Lifestyles
  • Ecological Education

    Ecological Education is about re-thinking and re-designing curricular and institutional reform in the spirit of integral ecology in order to foster ecological awareness and transformative action.

    Explore Mercy's Approach to Ecological Education

    Explore Mercy's Approach to Ecological Education
  • Ecological Spirituality

    Ecological Spirituality springs from a profound ecological conversion and helps us to “discover God in all things”, both in the beauty of creation and in the sighs of the sick and the groans of the afflicted, aware that the life of the spirit is not dissociated from worldly realities.

    Explore Mercy's Approach to Ecological Spirituality

    Explore Mercy's Approach to Ecological Spirituality
  • Community Resilience and Empowerment

    Community resilience and empowerment envisage a synodal journey of community engagement and participatory action at various levels.

    Explore Mercy's Community Engagement

    Explore Mercy's Community Engagement
For more information about Mercy’s commitment to the Laudato Si’ Action Platform, contact laudatosi@sistersofmercy.org

Neo-Colonialism

Colonialism refers to the violent political and economic domination of much of the world by European countries for 500 years, beginning in the 15th century. While most of the Global South had achieved independence from outside direct rule by the mid-1900s, these new countries often were left with ingrained patterns of exploitation by and trade with former colonial powers and the mindsets underpinning them. Now, transnational corporations and Chinese companies are increasingly replicating some of this colonial dynamic in their search for natural resources.

Capitalism

The extraction of natural resources can’t be separated from the economic model this process upholds. Excavating minerals, drilling for oil and gas, damming water to produce electricity, and cutting down forests for large agricultural plantations are all part of the churn for profits and continual economic growth. These raw materials and the products made from them aren’t usually for nearby communities but for export and trading in an international marketplace.

Racism

Much of the justification for exploiting communities for natural resources is rooted in the Doctrine of Discovery, a series of papal bulls issued in the late 1500s that encouraged the seizure of land from non-Christians. Europeans relied on this toxic blend of Christian superiority and domination to dispossess the original inhabitants of Africa, the Americas, Asia and Oceania, who were usually of darker skin color. That continues today as racial minorities and Indigenous peoples disproportionately experience harm from the extractivist economy.

Misogyny

Ingrained prejudice and violence against women have accompanied the arrival of extractive industries for centuries, going back  at least to when early European conquerors pillaged the lands of the Americas while also raping native women. Today, the mindset of male privilege and entitlement is seen in increased sexual violence near “man camps” at mining, oil and gas sites. Reports of human-rights abuses also include women promised mining jobs but instead finding themselves trafficked for sex and, in some communities, increases in domestic violence as traditional sharing of household roles gives way to growing power for male workers as they begin earning wages. 

Corruption

The “resource curse” is a phrase often used for communities rich in oil, gas, minerals and metals but that benefit very little from their extraction. Corruption—from corporate payments to secure the right to extract resources through governments’ use of the revenues generated— often contributes to that gap. Advocates worldwide have been calling for “publish what you pay” policies that require extractive industries to disclose payments to governments for the rights to explore, develop and extract resources. Such transparency holds governments accountable for their use of funds and equips local communities to better advocate for services they could be receiving from payments and revenues.

Campesino

“Campesino” is an encompassing term, including small- and medium-size farmers, landless people, women farmers, indigenous people, migrants and agricultural workers from around the world.  More specifically, campesinos are rural producers who work small plots, with the family constituting most or all of the labor, and often do not own land. The food they harvest is traditionally for their own consumption and sale to the market, with both activities maintaining the life of the family as opposed to accumulating capital. [1]

[1] https://www.heifer.org/blog/a-word-about-the-word-campesino.html